Do you hate religion?
by Tim Underwood In a letter to atheist Richard Dawkins, pastor David Robertson comments: “One final thought. You claim to be a religious non-believer. That to me is the worst of both worlds. I hate religion. I think that Marx was in some sense right – religion has far too often been used as the opiate of the people. In the name of religion a great deal of evil and harm has been done.” (Robertson, The Dawkins Letters, Kindle location 344-346). Do you hate religion? Do you dislike religion? Do you find religion unhelpful? This is a popular sentiment among evangelicals. I’ve heard famous preachers disparage religion. I can’t count how many times I’ve encountered some variation of “I don’t have a religion, I have a relationship.” Here’s the title of a book selling on Amazon: Jesus > Religion: Why He Is So Much Better Than Trying Harder, Doing More, and Being Good Enough (Jefferson Bethke). A Christian friend of mine recently stated emphatically: “Religion is man-made.” “Religion”, once a common word used to describe Christianity, has now fallen into disrepute – especially among evangelicals. This concerns me, although, to be honest, I don’t particularly like the word and seldom use it myself when a better option is available. I understand why others may avoid it. It feels musty; 19th century-ish. For many it evokes a picture of empty rituals, long boring sermons, and endless rules/protocols to follow. For others, it implies legalistic attempts to earn our salvation by doing good works. For still others religion reminds them of failed religious institutions. Some are not hostile to religion but merely want to emphasize that our relationship with Christ must be at the center (which I agree with). Probably even more influential is the sense that lots of modern people are turned off by the term. “I’m spiritual but not religious” is a common self-description. In this environment it may seem helpful to say “I’m not religious either. I’ve got something better.” That allows us to hurtle at least some of the anti-religion sentiment when talking with others. What are the problems with making “religion” a negative term?
Dictionary.com defines “religion” in this way: “a set of beliefs concerning the cause, nature, and purpose of the universe, especially when considered as the creation of a superhuman agency or agencies, usually involving devotional and ritual observances, and often containing a moral code governing the conduct of human affairs.”
Unless we’ve created our own custom definition of “religion” (which is what critics of the word “religion” usually do), religion and relationship are just as inseparable as a body and its shadow. My relationship with Christ doesn’t occur in a vacuum. If I claim to be a Christian, my understanding of the Jesus I’m relating to is defined by the Bible – in other words, by what’s usually called “religion”. I can’t have a saving relationship with Jesus without having religion. And if I ignore the Bible’s teachings about Jesus, wanting to avoid “religion”, will I still have a saving relationship with the real Jesus? Probably not. As Paul makes clear in the New Testament, salvation must be based on a true understanding of the gospel and not just any version of salvation that people happen to think up (Gal. 1:6-9). This leads to my third concern:
What’s the risk? The risk is that someone will reject the biblically sound, spiritually essential elements often included in what we call “religion”. They may reject crucial doctrines, like the deity of Christ, or salvation by grace alone, because of their association with organized religion. They may sidestep moral purity because “religion” promotes it. And they may reject the local church because it represents “religion” to them. The Bible, however, says that all of these elements are a necessary part of coming to salvation and then maintaining a healthy Christian life. Do problems sometimes arise because of them? Of course. Christians may be saved, but we’re still imperfect at this stage. And let me take a moment to point out that “relationship” is just as liable to go south as “religion”. Haven’t you met people who claim a relationship with Jesus whose lives are worldly and whose beliefs are unbiblical?
I'm a committed evangelical with an independent streak. I like to examine our standard beliefs and see if they could use tweaking. And I love to explore practical "how?" and "why" questions about our faith. Article Source: http://www.faithwriters.com |
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