Matthew XXIII
by (1) Then Jesus warned the multitudes About those double-dealing dudes (2) Those scribes and Pharisees who sit In Moses’ seat, although unfit (3) “Now heed their words but not their works” He said of those pretentious jerks “For when they say, but do not do They prove unfaithful through and through (4) Such heavy burdens they do bind Upon men’s shoulders, yet you’ll find That not one finger will they lift To light the load or mend the rift (5) But all their deeds are for display To gain men’s praises all the day And their phylacteries are broad Yet all their prayers are ichabod Their garments’ borders swagger wide In keeping with their foolish pride (6) They prize the best seats in the house With all the lust that they can rouse (7) Called ‘Rabbi! Rabbi!’ by the crowd They love their titles broadcast loud (8) But lofty labels are a heist Just one’s your Rabbi, called 'The Christ' (9) Hail no one ‘Father’ here on earth Save, He who gave you second birth (10) Reserve the title ‘Teacher,’ too For Him who shows you all things new (11) Now whoso is the greatest one Shall be your servant, like the Son So when you sit, he’ll wash your feet And when you hunger, give you meat (12) For he who sets himself on high The same shall tumble from the sky But he who’s humble, he who’s meek The same is placed high on a peak (13) But woe to you, foul Pharisees Who shut up heaven as you please You keep yourselves from going in And slam the door against all men (14) And woe to you, O, scheming scribes Who seize the homes of dead men’s wives Then for a pretense make long prayers Thus, condemnation is your share (15) Yes, woe to you, O, hypocrites Who cast your own into the pit You travel land and travel sea With your religiosity And when the proselyte is won You seal his fate before you’re done Ignoring just how far you fell You make him twice the son of hell (16) And woe to you, blind guides, who say ‘Mere temple oaths are castaways But swear by all the temple’s gold Then that’s a vow you must uphold’ (17) For which is greater, fools and blind And which is foremost in your mind? The gold and silver piled high Or temple stones that sanctify? (18) And this is what you also claim To your disgrace and utter shame ‘Whoever by the altar swears His oath is nothing…no one cares But swear by gifts that sit atop And those are vows you cannot drop’ (19) Again, you are but fools and blind With values sorely misaligned For which is greater in your eyes? The gift or that which sanctifies? (20) Now, whosoever gives their word And by God’s altar does begird Then here’s the fullness you commit You swear by all that’s placed on it (21) And whosoever gives their word And by the temple does begird Vow good or bad, vow thick or thin You swear by him who dwells therein (22) And whosoever gives their word And uses heaven to begird Is swearing by the throne of God And He does winnow truth from fraud (23) O, woe to all you pompous scribes For your relentless diatribes And, woe to all you Pharisees For clinging to hypocrisies You pay a tithe of mint and spice And while that may seem very nice You’ve spurned the bigger points of law The justice, mercy, faith for all It’s these you surely should have done Without the others left undone (24) O, blind guides, you strain out a gnat Then gulp a camel after that (25) O, woe to all you hypocrites Whose souls are stained with filth and grit You cleanse the outside of the cup And wash the dish the wrong side up Yet, inside they are full of grime Extortion, pride and other slime (26) First clean the inside then you’ll find The outside’s clean too, fools and blind (27) O, woe to all you Pharisees Who love to spread your dread disease For you are like a whitewashed tomb Which outwardly is primped and groomed But inside there are dead men’s bones And unclean things that life disowns (28) Yes, similarly you appear To men as righteous, but it’s clear Your outward flash of flawlessness Obscures your inner lawlessness (29) O, woe to all you hypocrites For all the venom that you spit You build the tombs of prophets past And gild them so they’re unsurpassed (30) With haughty pride you falsely say ‘If we had lived back in the day Then we would not have joined the flood Of those who shed the prophets’ blood’ (31) So, therefore you do testify Against yourselves, you don’t deny That you’re the sons of those who killed The prophets, that the Voice be stilled (32) You know the ‘how,’ the ‘where,’ and ‘when’ So, go ahead and fill up, then The measure of your fathers’ guilt The fullness of the blood they spilt (33) You brood of vipers! Serpents, all! Your pride has come before your fall Now, how can you escape, pray tell The condemnation that is hell? (34) Indeed, I send you prophets, and They, too, shall suffer at your hand For, some you’ll scourge and terrify And others you will crucify (35) That all the righteous blood that’s shed Upon the earth come on your head From righteous Abel at the first To Zechariah, where your thirst For blood arose ‘tween temple porch And shadows ‘neath the altar’s torch (36) Assuredly, I say to you That all these things I speak are true Upon this generation falls A culmination that appalls (37) Jerusalem, Jerusalem You slaughter prophets when they come And stone the ones who have been sent Instead of turning to repent How oft I sought to gather all Your children if they’d hear My call Just as a hen collects her chicks Beneath her wings, but you cried 'nix!' (38) Well, look around for you shall see The folly of rejecting Me Behold! Your house is left to you As desolate, dry residue (39) And, now it’s time I go away And not return until you say ‘How blessed is the One, O, Lord Who lifts your Name and brings your Word' "
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