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FAULT FINDERS and BACKBITERS

by Lewis E. Thomas
10/30/2016 / Poetry

The first delusion a "Fault Finder" has is that they personally have "none"!
They are always perfect 24/7 from dawn to the setting of the sun!

Their eyes are totally blind to their own EVIL ways!
They gripe and complain about others all of their days!

They cut others down behind their backs with their double edged tongue!
They gripe and complain about others with every breath in their lungs!

They cannot see "themselves" from any point of view but "their own"!
They let the"SPIRIT OF GOSSIP" have a place at the table in their home!

They are not swayed or deterred by the Word of God that condemns their behavior!
They have the exact opposite disposition of Jesus, their declared Savior!

Think how the Tide for them would be turned in their favor!
If they made "LOVE" the controlling force of their behavior!

Think how others would be attracted to them if they gave out nothing but love!
If they traded their double edged tongue for a tongue controlled by God above!

The "FAULT FINDER" will always be a sad and a lonely soul!
Until they let Jesus take over their tongue and
give "LOVE" full control.

There is something the "Fault Finder/Backbiter" just does not seem to know!
"WE ALWAYS "REAP" EXACTLY WHAT WE SOW"!

ONE MUST "SOW LOVE" TO REAP LOVE!

LOVE DOESNT CUT OTHERS TO SHREDS WITH THE TONGUE!
LOVE IS NOT A " FAULT FINDER"!

LOVE IS THE "ONLY FORCE" THAT CAN TURN AN ENEMY INTO A FRIEND!
IF WE "BACKBITE" ITS BECAUSE WE HAVE LET SATAN BECOME OUR CLOSEST FRIEND!

Lewis E Thomas
As given by God on 10/30/2016

Backbiter, definition:

To make spiteful slanderous or defamatory statements about someone.
(informal) To attack from behind or when out of earshot with spiteful or defamatory remarks.
To speak badly of an absent individual.

VERY IMPORTANT NOTE FOLKS!
The term "backbiter" is listed with many other very evil Sins! This is a serious SIN!

The Evil of Backbiting
and Evil-Speaking

by Richard Baxter

1. It is forbidden of God among the heinous, damning sins, and made the character of a notorious wicked person, and the avoiding of it is made the mark of such as are accepted of God and shall be saved: Rom. 1:29, 30, it is made the mark of a reprobate mind, and joined with murder, and hating God, viz. "full of envy, debate, deceit, malignity, whisperers, backbiters." Psal. 15:1,3, "Lord, who shall abide in thy tabernacle? who shall dwell in thy holy hill? He that backbites not with his tongue, nor does evil to his neighbour, nor takes up a reproach against his neighbour." And when Paul describes those whom he must sharply rebuke and censure, he describes the factious sort of Christians of our times. 2 Cor. 12:20, "For I fear lest when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults." Eph. 4:31, "Let all bitterness, and wrath, and anger, and clamour, and evil-speaking be put away from you, with all malice, and be kind one to another, and tenderhearted,"

2. It is a sin which gratifies Satan, and serves his malice against our neighbour. He is malicious against all, and speaking evil, and doing hurt, are the works which are suitable to his malignity! And should a Christian make his tongue the instrument of the accuser of the brethren, to do his work against each other?

3. It signifies want of Christian love. For love speaks not evil, nor reveals men's faults without a cause, but covers infirmities; much less will it lie and slander others, and carry about uncertain reports against them. Do unto others as you would have them do unto you: and how essential love is to true Christianity, Christ himself has often told us.

4. It is a sin which directly serves to destroy the hearers' love, and consequently to destroy their souls. If the backbiter understood himself, he would confess that it is his very end to cause you to hate (or abate your love to) him whom he speaks evil of. He that speaks good of a man, represents him amiably; for amiableness and goodness are all one. And he that speaks evil of a man represents him hatefully or unlovely; for hatefulness, unloveliness, and evil are all one. And as it is not the natural way of winning love, to entreat and beg it, and say, I pray you love this person, or that thing; but to open the goodness of the thing or person, which will command love: so is it not the natural way to stir up hatred, by entreating men to hate this man or that; but to tell how bad they are, which will stir up hatred in them that do believe it. Therefore to speak evil of another, is more than to say to the hearers, I pray you hate this man, or abate your love to him. And that the killing of love is the killing or destroying of men's souls, the apostle John does frequently declare.

5. And it tends also to destroy the love, and consequently the soul of him that you speak evil of. For when it comes to his hearing, (as one way or other it may do,) the evil you have reported of him behind his back, it tends to make him hate you, and so to make him worse.

6. It is a great peace-breaker wherever it is practised. It tends to set people together by the ears. When it is told that such a one spoke evil of you in such a place, there are then heart-burnings, and rehearsals, and sidings, and such ensuing malice as the devil intended by this design.

7. They that speak evil of others behind their backs, it is ten to one will I speak falsehoods of them when they do not know it. Fame is too ordinarily a liar, and they shall be liars who will be its messengers. How do you know whether the thing that you report is true? Is it only because a credible person spoke it? But how did that person know it to be true? Might he not take it upon trust as well as you? And might he not take a credible person to lie that is not? And how commonly does faction, or interest, or passion, or credulity, make that person incredible in one thing, who is credible in others, where he has no such temptation! If you know it is not true, or have not sufficient evidence to prove it, you are guilty of lying and slandering interpretatively, though it should prove true; because it might have been a lie for all you knew.

8. It is gross injustice to talk of a man's faults, before you have heard him speak for himself. I know it is usual with such to say, 0 we have heard it from those as we are certain will not lie. But he is a foolish and unrighteous judge, that will be peremptory upon hearing one party speak, and knows not how ordinary it is for a man when he speaks for himself, to blow away the most confident and plausible accusations, and make the case appear to be quite another thing. You know not what another man has to say till you have heard him.

9. Backbiting teaches others to backbite. Your example invites them to do the like: and sins which are common, are easily swallowed, and hardly repented of. men think that the commonness justifies or extenuates the fault.

10. It encourages ungodly men to the odious sin of backbiting and slan- dering the most religious, righteous person. It is ordinary with the devil's family to make Christ's faithful servants their table talk, and the objects of their reproach and scorn, and the song of drunkards? What abundance of lies go current among such malignant persons, against the most innocent, which would all be ashamed, if they had first admitted them to speak for themselves. And such slanders and lies are the devil's common means to keep ungodly men from the love of godliness, and so from repentance and salvation. And backbiting professors of religion encourage men to this; for with what mea- sure they mete, it shall be measured to them again. And they that are them- selves evil spoken of, will think that thev are warranted to requite the backbiters with the like.

11. It is a sin which commonly excludes true, profitable reproof and exhortation. They that speak most behind men's backs, do usually say least to the sinner's face, in any way which tends to his salvation. They will not go lovingly to him in private, and set home his sin upon his conscience, and exhort him to repentance; but any thing shall serve as a sufficient excuse against this duty; that they may make the sin of backbiting serve instead of it: and all is out of carnal self-saving; they fear men will be offended if they speak to their faces, and therefore they will whisper against them behind their backs. 12. It is at the least, but idle talk and a misuse of your time: what the better are the hearers for hearing of other men's misdoings? And you know that it doesn't profit the person of whom you speak. A skillful, friendly admonition might do him good! But to neglect this, and talk of his faults unprofitably, behind his back, is but to aggravate the sin of your uncharitableness, as being not contented to refuse your help to a man in sin, but you must also injure him and do him hurt.

APPLICATION

Rebuke backbiters, and do not encourage them by hearkening to their tales. Prov. 25:23, "The north wind drives away rain, so does an angry countenance a backbiting tongue." It may be they think themselves religious persons, and will take it for an injury to be driven away with an angry countenance: but God himself, who loves his servants better than we, is more offended at their sin; and that which offends him, must offend us. We must not hurt their souls, and displease God, by drawing upon us the guilt of their sins, for fear of displeasing them. Tell them how God hates backbiting, and advise them if they know any hurt done by others, to go to them privately, and tell them of it in a way that tends to their repentance.

See the facts in this portion of scripture:

Romans 1:28-32

28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;

29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,

30 "BACKBITERS", haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,

31 Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:

32 Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

Ephesians 4:29King James Version (KJV)

29 Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.

Psalm 39:1King James Version (KJV)

39 I said, I will take heed to my ways, that I sin not with my tongue: I will keep my mouth with a bridle, while the wicked is before me.

James 3King James Version (KJV)

3 My brethren, be not many masters, knowing that we shall receive the greater condemnation.

2 For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.

3 Behold, we put bits in the horses' mouths, that they may obey us; and we turn about their whole body.

4 Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.

5 Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!

6 And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

7 For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:

8 But the tongue can no man tame; it is an unruly evil, full of deadly poison.

9 Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.

10 Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.

11 Doth a fountain send forth at the same place sweet water and bitter?

Philippians 1:27King James Version (KJV)

27 Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;

1 Peter 1:15King James Version (KJV)

15 But as he which hath called you is holy, so be ye holy in all manner of conversation;

Ref:
What does the Bible say about "LOVE"?

1 Corinthians 13Living Bible (TLB)

13 If I had the gift of being able to speak in other languages without learning them and could speak in every language there is in all of heaven and earth, but didn't love others, I would only be making noise.2 If I had the gift of prophecy and knew all about what is going to happen in the future, knew everything about everything, but didn't love others, what good would it do? Even if I had the gift of faith so that I could speak to a mountain and make it move, I would still be worth nothing at all without love. 3 If I gave everything I have to poor people, and if I were burned alive for preaching the Gospel but didn't love others, it would be of no value whatever.

4 Love is very patient and kind, never jealous or envious, never boastful or proud, 5 never haughty or selfish or rude. Love does not demand its own way. It is not irritable or touchy. It does not hold grudges and will hardly even notice when others do it wrong. 6 It is never glad about injustice, but rejoices whenever truth wins out. 7 If you love someone, you will be loyal to him no matter what the cost. You will always believe in him, always expect the best of him, and always stand your ground in defending him.

8 All the special gifts and powers from God will someday come to an end, but love goes on forever. Someday prophecy and speaking in unknown languages and special knowledge of these gifts will disappear. 9 Now we know so little, even with our special gifts, and the preaching of those most gifted is still so poor. 10 But when we have been made perfect and complete, then the need for these inadequate special gifts will come to an end, and they will disappear.

11 It's like this: when I was a child I spoke and thought and reasoned as a child does. But when I became a man my thoughts grew far beyond those of my childhood, and now I have put away the childish things. 12 In the same way, we can see and understand only a little about God now, as if we were peering at his reflection in a poor mirror; but someday we are going to see him in his completeness, face-to-face. Now all that I know is hazy and blurred, but then I will see everything clearly, just as clearly as God sees into my heart right now.

13 There are three things that remain faith, hope, and love, and the greatest of these is love.

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Article Source: http://www.faithwriters.com-CHRISTIAN WRITERS

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